“ON THE SALVATION OF CHILDREN”
Having wrapped up our annual Vacation
Bible School last night, I thought it appropriate for me to bring to you a
message this morning titled “On The Salvation Of Children.” However, before
doing anything it is important that we arrive at an understanding of concepts
to avoid the possibility of meaning entirely different things when we use the
same words.
First, of course, there is this word
salvation. By salvation I refer to the all-encompassing work whereby the Triune
God delivers a sinner from the just consequences of his sins. It is the
gracious rescue by Jesus Christ the Son of God of someone from his sins who is
both helpless and hopeless.[1],[2]
Of course, such a rescue, such a salvation, becoming a real Christian, forever
alters a person’s eternal destiny. And none of us wants to see any child grow
up only to spend eternity in the lake of fire. This brings us to what is meant
by children. Of course, we can agree on who a kid is. We can all point out a
kid at a distance. On that there is no confusion. The confusion comes in when
we begin to compare our understandings of precisely what that child is. And the
differences are frequently illustrated at the grocery store. We have all seen
the kid with his mom in the checkout line who wants candy and begins to throw a
temper tantrum when mom says “No.” However, we pay little attention to the mom
and her kid in the next line. That second kid wants candy just as badly as the
first kid, but he would not dare throw a tantrum in the grocery store. How do
you explain the differences between those two kids who are the same age? There
is no difference with respect to their mother’s love. There is no difference
with respect to their mother’s attentiveness. There are no other appreciable
differences with the two children, meaning one of them is not a genius and the
other is not intellectually limited. The difference lies solely (for the
purposes of my illustration), in the mother’s perception and resulting
treatment of her child. The two kids are not raised the same way by their two
mothers. The second mom sees her child as a human being with a strong will that
she must train in order for her child to have any hope of possessing enough
self discipline as an adult to cope with the challenges of life. The first mom,
however, sees her child in terms of freeing her child to say just about
anything he wants to say, to do just about anything he wants to do without
correction, because of her understanding that all but the most necessary
restraints and restrictions imposed upon a child are harmful to his
development.
Several weeks ago C. R. Rigali, Carlos
Gonzalez, and Daniel Arnold accompanied me to a Monrovia Chamber of Commerce
meeting in which one of the other attendees, a psychologist specializing in
early childhood development, made an interesting remark about children who she
described as being “potty learned.” She went on to point out that among
professionals the notion of “potty training” is viewed as obsolete because
children are not, as she carefully pointed out, animals in need of training but
human beings in need of learning. Her stupid and ignorant comment was yet
another illustration of the dramatic shift that has taken place with respect to
understanding children, who used to be seen by their parents as human beings
who needed to be trained to meet the coming challenges of adulthood, and whose
training might be enhanced by such helpers to one parent as the other parent,
pastors, grandparents, teachers, and others, but whose training in the final
analysis was the mutual responsibility of both parents. Not so anymore.
Some years ago I attended city council
meetings in three different municipalities in which police officers from three
different jurisdictions conducted Power Point presentations in which each
officer insisted that the rearing of all children was the combined
responsibility of parents, school teachers, and police officers; each forming
one side of a so-called triangle of success for raising children. Not one of
the police officers attempted to justify the nonsense he spouted by referring
to any source authorities. As recently as fifty years ago no police officer in
the United States would have dreamed of such an absurd concept for fear of the
massive blow back that would be generated by parents when they heard such
ridiculous nonsense. Even so, the vast majority of parents these days no longer
see their children as charges to be raised and prepared for adulthood, but as
burdens to be endured. Used to be children were not even admitted to school
until after their parents had first taught them to read. We were a better educated
nation in those days. Now days teaching children is the last thing most parents
think about, with most moms and dads content to conclude that they are
accomplished as parents if they have provided television, video games,
computers, and after school soccer, football, or baseball leagues for their
kids to play in. Perish the thought of teaching the family’s history, our
nation’s history, Christian history, or the principles of Americanism or
religious liberty to your children. Then there is training kids how to work and
how to handle money, how to open and maintain a savings and checking account. What
parents these days even bother to teach their children right and wrong? Instead,
most parents simply (and usually mindlessly) do little more than reinforce what
their kids bring home from school. The teacher says your boy has ADHD? Well,
that settles it then, doesn’t it? What your kids will soon be bringing home
from school is same sex marriage, sexual identity confusion, and who knows what
else? All of this because of the vacuum created by parents who no longer see
their children as their responsibility. That is what produces such nonsense as
the 22-year old college coed who blew the $90,000 her grandparents left her for
her college tuition when they died and who now blames her parents for what she
did because they supposedly did not teach her how to handle money while growing
up. Check that story out on the Internet.[3]
The reason for this type of nonsense
is that there has been a significant change in the thinking of parents over the
years concerning what a child actually is. Used to be children were their
parent’s kids. Now children belong to everyone, supposedly, meaning they belong
to no one. As well, most people these days have uncritically adopted the notion
that life consists of three phases. There is childhood, adolescence, and then
adulthood. Really? Says who? As recently as the 20th century no one
imagined anyone’s life to have any more than two phases, childhood and
adulthood, with childhood very differently understood then than now. Adolescence,
you see, is a recent invention of psychologists that pretends legitimacy
because it rides piggy back on the visible biological changes associated with
puberty. Adolescence is thought by secular humanists to be that time in a person’s
life when he is granted adult privileges while having to deal with no adult
responsibilities. Sex without marriage (everyone does it, right?), room and
board without paying for it (what will you do, kick them out and make them
homeless?), and the list goes on. I am sorry, but I think such an approach is
insanity. Childhood, reaching into the teen years, is rightly that time in life
when parents are supposed to train their children to handle adult
responsibilities even when their kids do not want to be so trained.
Allow me to back that up with
scripture:
Proverbs
22.6: “Train up a child in the way he
should go: and when he is old, he will not depart from it.”
Deuteronomy
6.4-7: 4 Hear, O Israel: The LORD
our God is one LORD:
5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and
with all thy might.
6 And these words, which I command thee this day, shall be
in thine heart:
7 And thou shalt teach them diligently unto thy children,
and shalt talk of them when thou sittest in thine house, and when thou walkest
by the way, and when thou liest down, and when thou risest up.
Thus, we now have a working knowledge
of two things related to the title of my sermon “On The Salvation Of Children.”
First, salvation has to do with Jesus Christ, the Son of God, rescuing a
helpless sinner from his sins. Next, children are those not yet adults
who the Bible indicates parents are commanded to train, with training
understood to be very hard work and requiring diligence.
Where does the salvation of your
child’s soul and your responsibility as a mother or as a father come together? Are
the two in any way related? Will your approach to raising your child have any
bearing on whether your youngster ends up in heaven or in Hell? Those are
questions to address at another time. For the present please allow me to set
before you who love your children and are concerned for their eternal and
undying souls three important considerations to offset the bill of goods you
have been sold:
First, CONSIDER THE REASONS YOUR CHILD
NEEDS CHRIST
I submit to you that your precious
little boy or girl, despite the fact that he or she is still a youngster, needs
Jesus Christ. And when I say needs Jesus Christ, I mean your youngster needs to
know Jesus Christ in a personal and soul saving way. There are two reasons for
emphasizing this important reality:
First, every child needs Christ
because of his position. What do I mean by that? I mean by that that you and I,
and that man and this woman, and your son or daughter, are each a direct
biological descendant of the first man, whose name was Adam. He was the head of
our race, the human race, and when he sinned his problem with God became his
children’s problem with God, and their children’s problem with God, and so on
and so forth down to your child’s problem with God. Even more troublesome,
however, is that God’s problem with Adam became God’s problem with his
children, and God’s problem with their children, and so on and so forth down
the line of human heredity to God’s problem with both you and your child. Quite
apart from anything you have ever said or done, the fact that you and your
child are descendants of Adam means God has a problem with you. And it’s a very
serious problem. Explaining this problem to his Roman readers, the Apostle Paul
wrote these words in Romans 5.12: “. . . by one man sin entered into the world,
and death by sin; and so death passed upon all men. . . .” In Romans 5.17 he
goes on to write, “. . . by one man’s offence death reigned by one. . . .” Then,
in Romans 5.19 we read, “. . . by one man’s disobedience many were made
sinners. . . .” We can tell by the fact that every human being eventually dies
that this problem God has with us is a universal problem that affects every
member of the human race. You might not like this reality, but consider someone
born in Russia. What did he do to be born in Russia? Nothing. However, the fact
that he is Russian-born means he is an enemy of Ukraine, according to all
Russians and also according to all Ukrainians. It was a situation he was born
into. It is not a matter of fairness, but it is a matter of reality. In like
manner, to be born of the race of Adam means you are born a sinner. The same is
true of your child.
However, it is not position alone that
is the problem. Every child needs Christ, as well, because of his disposition. We
oftentimes describe children as sweet little innocents, but are they really? There
is no doubt that they are cute, and precious, and lovable, and adorable. No one
would deny that. However, what about when little ones are cranky, or tired, or
don’t get their way? Can they not sometimes be angry, be furious, be demanding,
and be indignant? Have we all not seen children who are outrageous? Consider
God’s appraisal of children as the One who looks upon each person’s heart.[4]
Psalm 58.3 informs us that children go spiritually astray as soon as they are
born, speaking lies. Who has not picked up a baby who pretends to be hungry but
in reality only wants to be held? No one taught that infant the art of
deception. It is inborn. True, sometimes bad neighborhood children do influence
a kid to do wrong in a way he never before imagined, but many childhood sins
are committed without being taught by anyone. I am thinking now of the young
girl I once knew who murdered her infant brother to see what it felt like. It
is clear that while children are not equally sinful, God’s Word does reveal
that even children are sinful by nature as well as by practice, and are sinners
by position as well as by disposition. The tragedy of sinfulness, of course, is
that the wages of sin is death, spiritual death, and eternal separation from
God. Therefore, every child, including your child, needs to be rescued from,
delivered from, forever saved from, his sins. And since no one can save himself
from his sins or from his sinfulness, it is imperative your child be saved from
his sins by Jesus Christ, the only Savior of sinful souls. Because your child
is a human being descended from Adam your child is a sinner, by nature as well
as by choice. And because your child is a sinner your child needs Jesus Christ.
There are no two ways about it.
Next, THE REASONS YOUR CHILD CAN HAVE
CHRIST
What parents think children really are
is so important. Some parents think kids are innocent and not sinful at all, so
they believe there is no need for their children to be in church, to be told
about their sins, and to be told about the Savior. Other parents, even parents
whose kids regularly attend church, for some reason think their kids are
incapable of becoming Christians because it is something that only happens to
adults. Granting that children are not adults, that they have limited
information and experience, there are still certainties every mom and dad need
to be aware of:
First, your child does possess the
mental faculties required for saving faith in Christ. It is obvious that
infants and toddlers do not comprehend much, but this is primarily because of
their limited vocabulary rather than any limitation of their mental faculties
or intelligence. The most important aspect of thinking is known to be
vocabulary, which is why it is so important for mothers to almost continually
talk to their children from the time they are born. Children whose mothers talk
to them and read to them develop a large vocabulary and learn most things much
earlier in life than children who sit in front of a television set. To be sure,
maturity and the ability to understand is partly the result of how old a child
is, but there are many examples of youngsters who were four and five years old
when they understood the gospel well enough to recognize their own sinfulness
and need of Christ, coming to the Savior by faith even at that young age.[5]
Next, your child does possess the
spiritual faculties required for saving faith in Christ. What spiritual
faculties are required for faith in Christ? Death, spiritual death. Sinners are
born dead in trespasses and sins according to Ephesians 2.1. However, the Bible
declares that faith comes by hearing the Word of God preached, Romans 10.17. Second
Corinthians 4.13 shows the Spirit of God is the Author of faith. And Ephesians
2.8-9 shows that faith is a gift given by God so that sinners can be saved. Therefore,
if your child comes under the preaching of the gospel of God’s grace in Christ
it is clearly possible that your child will come to faith in Christ just as
would any other sinner who sits under the gospel, since the new birth is a
miracle be it the new birth of your child or the new birth of an adult.
Third, your child does possess the
emotional faculties required for saving faith in Christ. To be sure, most
unsaved children have no interest in the things of God or in the salvation of
their own souls. However, that has little to do with anything since it is the
parents to whom God has given the holy obligation and responsibility to tend to
the spiritual needs of their children by praying for them, by teaching them
Bible truths, and by bringing them to church with them to hear the gospel. One
would expect that if the church is a gospel preaching church (and most are not)
and the Spirit of God is at work the child will very much be initially opposed
to going to church. This is because there is a natural animosity toward the
things of God by any unsaved person, child or adult. This is understood. However,
combined with the prayers and home instruction of godly parents, children are
wooed by the Spirit of God under the teaching and preaching of the gospel. So
long as the impact of the truth is not negated by the unbelief of parents at
home, or by criticism of gospel truth by unsaved parents, there is every reason
to expect children to become open and receptive to gospel truth. Such was the
reaction to children in Mark 10.14 when the Savior said, “Suffer the little
children to come unto me, and forbid them not: for of such is the kingdom of
God.” It is when parents and other adults embrace the crazy notion that
children do not have sins they need to be convinced of by the Spirit of God, or
that there is some remedy for sins (even for children) other than the
forgiveness that only Christ provides, that children wrongly conclude they are somehow
exempted from the demands of the gospel. God please deliver us from parents and
other adults who respond to children’s fears for their sinfulness and their
need to be saved by saying something like, “There, there. It will be okay. Nothing
to worry your little heart about. Go back to bed like a good girl.” When
troubled by the Spirit of God in the night like young Samuel was, godly parents
would do well to gently lead their troubled child to a consideration of Jesus
Christ.[6]
“Pastor, I don’t know how to do that?” That is why we are here for you.
Finally, THE REASONS MANY CHILDREN DO
NOT COME TO CHRIST
Allow me to focus on those issues that
affect the proper use of means in bringing unsaved children to a saving
knowledge of Jesus Christ, simple things to ponder so God can easily and
effectively deal with your child about spiritually important matters:
First, many children are never exposed
to the gospel of God’s grace in Christ. In a most important passage in Paul’s
letter to the Romans concerning the things that simply must happen for a sinner
to be saved from his sins, we read this challenging question in Romans 10.14: “.
. . how shall they believe in him of whom they have not heard?” Moms and dads? This
is the question I would put to you. How will your precious child believe in
Jesus Christ if that child has never heard of Him? And by heard of Him, I refer
to more than just hearing Jesus Christ’s name or hearing about Him in passing. I
refer to the presentation of Jesus Christ, the only Savior of a sinful person’s
eternal and undying soul, to someone who is understood to be both immature and
highly distractible; presenting Christ in such a way that your child hears,
understands, grasps the importance of the issue he is being confronted with,
and trusts Jesus Christ for the forgiveness of his sins. Children are so very
distractible, so profoundly ignorant and lacking of experience, that they not
only need repeated exposures to the gospel of Jesus Christ, but they are also
greatly encouraged by the complete endorsement of the message of salvation they
are told by those they love and trust, namely mom and dad and grandma, and so
forth. Thus, when daddy is in favor, when mommy is in favor, when older brother
is in favor, when grandmother is in favor, and when the beloved Sunday School
teacher is in favor, then it is somewhat more likely that the admittedly sinful
child will carefully consider the claims of Jesus Christ.
Next, many children are misled by
people in the churches they grow up in. Read the Bible, especially the New
Testament, and find for me an example of a sinner who comes to faith in Christ
without experiencing some sort of personal crisis. This is because the Holy
Spirit of God brings a sinful person he is dealing with to the conclusion that
he is not only spiritually dead, but also guilty in the sight of God and
deserving punishment for sins. In short, God brings a sinner to the end of
himself to bring him to Christ. Of course, this is heart-rending and quite an
emotional time. But you hardly ever see it anymore. It is not what is typically
presented in most modern ministries or when dealing with most children these
days. This is because of the influence of two 19th century figures, Charles G.
Finney and Horace Bushnell, who did an incredible amount of damage while posing
as spiritual leaders.[7]
Finney forever changed the way evangelism is done in the United States, while
Bushnell forever changed the way children are dealt with in Sunday School in
the United States, both with catastrophic effects. Parents, beware of any
ministry that convinces children they love Jesus before they are converted to
Christ. The reality is that no one who is dead in trespasses and sins really
and truly loves Jesus Christ, and any ministry that teaches unsaved children
that they love God and that they love the Savior before they are saved from
their sins is a ministry to run from as being dangerous to your child’s soul. Frequently,
ministries affected by Finney and Bushnell are characterized by an approach to
children that is perfunctory and does not seriously address each person’s
sinfulness. This can be seen when children and parents are misled into thinking
a child is typically converted apart from any serious conviction of sin and
with little more than prompting him to close his eyes and repeat the words of a
simple prayer as sufficient to be saved.[8]
Finally, many children are raised by
Christian parents who neutralize the gospel message. Having been in the gospel
ministry for almost forty years, allow me to offer personal opinions at this
point regarding some of the things I have observed that I think even Christian
parents and grandparents do that inadvertently diminish the impact of the
gospel in the lives of their unsaved children: First, when parents
badmouth or in some way denigrate the gospel minister. Keep in mind that the
person who brings the saving message has to possess credibility with his
audience. He has to be believable. Though no gospel preacher is without
personal flaws and defects, he must be perceived by those he would reach with
the gospel message as genuine, as sincere, and as something other than a
religious hypocrite. What happens, then, when the gospel minister is
criticized, when his wisdom is challenged, or when he is mocked and ridiculed
by Christian parents or grandparents in front of children who depend on him for
gospel truth? They have doubts. They have reservations. They may like the
pastor, but they wonder about him and hold back. One unsaved father does more
to consign his children to Hell than just about anything else, with a foolish
Christian mom or dad coming in a close second for the damage that can be done. Second,
when parents make and execute plans without consideration for God’s dealings in
the life of one of their kids. I do not know how many times I have seen a
youngster come under serious conviction of sin when school is out, only to have
the parents take the whole family on vacation or lose the kid over the next
weekend on a visit to the cousins. Then, when the kid comes back from vacation
or from the weekend with granny she is as cold as ice and no longer interested
in the gospel. My suggestion is that everything a family does
when they have unsaved children should be subject to God’s dealings with that
child. After all, salvation from sins is all about eternity, not just a week’s
vacation. Is the kid under conviction? Cancel the getaway! Third, how
parents prepare the entire family for worship on Sunday. You see, preparation
actually begins on Saturday. So, what happens on Saturday? Is the last thing
watched before bed some zombie film, or video games until 2:00 AM on Sunday
morning? Do the kids get enough sleep Saturday night, or are they sleepy at
church and fight to stay awake during the Sunday morning message? Do they get a
good breakfast before church? Are church clothes set out Saturday night, or is
there is last minute rush to get clothes Sunday morning? I think parents should
be careful to establish a routine that is well-ordered and planned out without
seeming to be like a military regimen. If you can get well-rested, properly
fed, appropriately attired, and prayed for children to church without a fight
you go a long way toward helping them spiritually. Just make sure that your
after church time on Sunday afternoon does not lock your kid into something
that completely eliminates any possibility he can reflect on the message from
God’s Word and how it applies to him. Do you really need to watch a football
game on Sunday afternoon? Really? Think about the effect of what you do on your
child. Fourth, think about where you live. Do you really need to live as
far from church as humanly possible? Does where you live take you out of the
midweek service? Does where you live remove your youngster from interaction
with other kids of Christians in your church? What about if you live this far
away, and your child grows up and then lives this far away from you, placing
him this far away from church? Should such things be a consideration? I think
so. I have never in my Christian life lived farther than two miles from the
church. And that was intentional. Think about it.
Moms and dads, your children are
precious gifts from Almighty God. That said, they are still sinners in need of
the Savior. Therefore, they need ongoing exposure to the saving gospel message
and good reinforcement from you and the rest of the family. If the family is
unaware of the need to reinforce what you are doing to see your child come to
Christ, sit them down and tell them what you expect from them. Will there be
some resistance? Possibly. Paul informs us in Romans 1.31 that there are some
who are without natural affection, which is to say they are missing the deep
love and concern they ought to have for children that causes them to go the
extra mile for the sake of the children. However, your presence here today
shows that is not you.
This morning’s message is all about
the salvation of your child, dealing with some very practical issues. Your
child’s sins being forgiven will not come about by accident. Neither is it
automatic. It will be the result of a collaborative effort of dedicated moms
and dads making use of others who are also committed to seeing their child come
to Christ. That collaborative effort comes into sharp focus here in the church
house on Sundays. Our commitment is to you and to your children. As the Savior
said, “Suffer the little children to come unto me, and forbid them not: for of
such is the kingdom of God.”
[1] Romans 5.6; Ephesians 2.12
[2] Lewis Sperry Chafer, Systematic Theology, Vol.
VII, (Dallas, TX: Dallas Seminary Press, 1948), pages 273-274,
summarizes salvation: The Greek for salvation, swteria, is used
about fifty times in the New
Testament. It refers to the estate of
one who has been made whole.
1. SCOPE. The general doctrine of
salvation includes the following
lesser dogmas: substitution, redemption, reconciliation, propitiation, conviction, calling, election,
predestination, sovereignty, free
will, grace, repentance,
faith, regeneration, forgiveness, justification, sanctification, preservation, and glorification.
2. THE WORK OF GOD. Two Old
Testament passages indicate that
“salvation belongeth unto the LORD” (Ps. 3:8), “salvation is of the LORD”
( Jonah 2 :9). Any
system which tends to combine
human responsibility with this divine undertaking is wrong. Ephesians 2:8-10 relates good works to salvation wrought by grace
as an effect thereof, and not
a cause.
3. THREE TENSES. Salvation has
reference to the believer’s past, present, and future. (a) The past tense,
which releases from the guilt and
penalty of sin, is wholly accomplished for all who believe at the time when
they believe (Luke 7:50; 1 Cor. 1:18; 2 Cor. 2:15; 2 Tim. 1:9). (b) The present
tense, which releases from the power of sin, is being accomplished now in those who exercise
faith for it (John 17:17; Rom.
6:14; 8:2; Gal. 5:16; Phil. 2:12-13). (c) The future tense releases from the very presence of sin (Rom. 13:11; Eph. 5: 2 5-2 7; Phil. 1:6; 1 Pet. 1:3-5; 1 John 3:1-2).
4. ONE CONDITION. About 115
passages condition salvation on believing
alone, and about 35 simply on faith. There are certain things, however, often
added by man to this one and only condition, like the following: believe and repent, believe and be baptized,
believe and confess sin, believe and
confess Christ publicly, believe and promise a better manner of life, believe
and pray for salvation.
5. DISPENSATIONAL ASPECTS.
A study of this division
of the subject is best
approached by considering the revealed purposes of God in each of the various
dispensations. The present age-purpose as manifested in the heavenly people, for instance, calls forth an exalted,
divine undertaking not seen before on the earth (Eph. 3:1-6) .
6. RELATIONSHIPS, FACTORS,
AND FORCES. Note in particular: (a) the work of the Father in salvation, (b) the work of the Son
in salvation, (c) the work of the
Spirit in salvation, (d) salvation in its relation to sin, (e) Satan’s opposition to salvation, (f)
salvation or deliverance out of the world, (g) salvation from the flesh, and (h)
salvation in relation to heaven....
7. DURATION. There is no salvation offered
under grace which stops short of being eternal in its
character. This is due to the fact that it proves to be altogether a work of
God, and His purpose and power never
fail (Phil. 1:6).
[3] http://finance.yahoo.com/news/a-college-student-blows-inheritance-bert-show-205833329.html 7/17/2015
[4] 1 Samuel 16.7
[5] James Janeway and Cotton Mather, A Token For Children + A Token For The Children Of New England, (Morgan, PA: Soli Deo Gloria Publications combined & revised, 1994), pages 10-13, 14-19, 20-21, 26-28, 104
[6] 1 Samuel 3.1-20
[7] Read Henry Christoph’s introduction in Janeway and Mather, pages viii-xvi.
[8] Sadly, many children are urged to ask Jesus into their hearts despite the following verses showing where the Savior is at present: Psalm 16.11; 110.1; Matthew 26.64; Mark 12.36; 14.62; 16.19; Luke 20.42; 22.69; John 3.13; 13.1; 14.2-4; Acts 2.33, 34-35; 7.56; Romans 8.34; Ephesians 1.20; 6.9; Colossians 3.1; Second Thessalonians 1.7; Hebrews 1.3, 13; 8.1; 9.24; 10.12-13; 12.2; 1 Peter 3.22; Revelation 19.11
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