“WHAT IS WRONG
WITH JESUS CHRIST?”
If you look through the annals of
history you will never find anyone whose Christian testimony was credible in
terms of the doctrines he embraced and the lifestyle he demonstrated who was
sorry he became a believer in Jesus Christ. To restate without the qualifiers,
there has never been a real Christian who regretted coming to
faith in Christ, not even those burned at the stake for being Christians.[1]
To be sure, there have been a great many with false professions who were left
with a bad taste in their mouths. False hopes tend to all who have with them
bad feelings of one kind or another. After all, what real benefit is derived
from a cheap fraud, from a counterfeit, from an imitation of anything of value?
However, such people have not really tasted to see that the LORD is good, have they, Psalm 34.8?
Think about it for a moment. Would you
verify the quality of a brand new Porsche based upon the recommendation of a
guy who has driven only Volkswagen Beetles his whole life? Of course not. Yet
basing one’s estimation of Jesus Christ on the recommendation of someone who
once falsely professed to be a Christian is much like coming to a conclusion
about a brand new Porsche based upon the say-so of a guy who has only driven old
Beetles. Does that make any sense at all? Even basing your appraisal of Jesus
Christ on the recommendation of a professing believer in Jesus Christ should be
recognized as inadequate at best. After all, just because someone recommends
escargot does not mean you will enjoy the taste of cooked snails.
How about calamari? Fancy eating calamari because someone you know loves
calamari? Will you still fancy eating calamari when you are told calamari is
another name for squid? I could go on and on with examples and illustrations of
the two kinds of mistakes people make when they consider the Lord Jesus Christ.
Some judge Him badly based upon the poor referral given by someone who has
never met Him, while others base their entire approval of Him on a good
referral given by someone who claims to know Him.
May I appeal to your wisdom and experience
with other matters to show how unreliable the opinions are of someone whose
criticisms is not based upon personal experience? Just as the guy who has only
driven old Volkswagens should not be listened to concerning the manufacturing
quality and road handling characteristics of a Porsche, so too the negative
comments about Jesus Christ from anyone who is not a Christian are of zero
value to anyone. On the other hand, may I surprise you a bit by pointing out
that even the positive recommendation of Christ by someone who has a credible
Christian profession is still at best inadequate? You should not make a
decision about a Porsche based upon a recommendation found in Car and
Driver magazine. A recommendation by a guy you know that has driven a
Porsche is obviously a start. An article written by someone with a certain
amount of expertise certainly might be a logical next step in your
considerations. However, the key to arriving at the truth about just about
anything, from a car to the Savior, is objective truth. To this point, from the
Volkswagen driver’s opinion to the Porsche driver’s opinion, and including the
opinion of the writer in Car and Driver magazine, we have been
discussing subjective information, men’s opinions. At some point you have to
move beyond opinions, what are called subjective considerations, to hard and
cold facts, objective considerations. How much does the car cost? What does
insurance coverage cost for this vehicle? How quickly can it accelerate from a
stop to 60 miles per hour? What is the car’s top speed? What is the car’s gas
mileage in city driving and also at freeway speeds? How quickly can it stop? How
much luggage space is there in the trunk? How many passengers can it
comfortably seat? What about head room and leg room?
Are you with me to this point? For
most people, the real factor of significance in a car purchase should be price.
However, for most people, I would guess that all objective criteria aside, the
decision to purchase the car is most usually influenced by two things: What do
your friends think of the car? And how does the car look? So you see, despite
our claims of being logical thinkers, are not most people’s decisions based
upon feelings, upon subjective criteria, upon what you think about something? Isaiah
1.18 records God’s call for us to deal with Him on the basis of rational
thought, making use of logic:
“Come now, and let us reason together,
saith the LORD: though your sins be as scarlet, they
shall be as white as snow; though they be red like crimson, they shall be as
wool.”
The fact of the matter, however, is
that very few people are willing to deal with spiritual matters in a rational
and reasonable manner. If most people were willing to employ reason they would
by now have already come to Christ. Reason tells us that since everyone who has
ever lived has died we, too, will die. Reason tells us that nothing comes from nothing;
therefore someone made everything we see. We call Him God. Reason also causes
us to conclude from our observations of what He has created that He is immense,
that He is omnipotent, that He is eternal, and that He is wise. As well, reason
accepts that one intelligent being would seek to communicate with another
intelligent being, so it is reasonable that God would communicate with us. That
communiqué is known as the Bible. We communicate with Him by means of prayer.
Since reason tells us that we, just
like everyone else, will someday die, we are not surprised that reason leads us
to conclude that death does not end our existence, but drastically alters it. Reason
also dictates that we prepare for existence after death, which explains the
tendency of all mankind toward religion, even the religion of atheism / secular
humanism. Man thinks it reasonable to prepare for existence after death, but
since most men do not know how to prepare for existence after death they
conjure up religious practices and do the best they can to get ready for
forever, with some even preparing for forever by denying there is a forever. So
you see, mankind exhibits a strange mixture of logic and irrationality, of
reason and unreasonableness. God directs us to deal with Him reasonably, but
most men decline. However, upon going their own way the rebellious then
paradoxically seek to act in a somewhat reasonable fashion, not realizing that
once you turn from God no amount of reason can help you. God then sent His Son.
Most of you know a great deal about God’s Son, Jesus Christ. You know that He
is the Second Person of the triune Godhead. You know He left heaven’s glory to
be born of a virgin named Mary in the little town of Bethlehem. You know He was
placed in a manger, lived a sinless life, worked miracles, and was then
crucified for our sins on a cross atop Mount Calvary. You also know that He
rose from the dead, appeared to hundreds of witnesses at a time for several
weeks, and then ascended to heaven where He now sits at the Father’s right
hand.[2]
Those are all objective facts,
absolute truths that are well established in history and are also well beyond
the dispute of informed people.[3]
Being out there historically, and attested to by an inerrant Bible, these are
not the feelings of the faithful or myths embraced by the
ignorant. This is what the Christian philosopher Frances Schaeffer would term
true truth.[4]
However, since the tragic reality is that people are not typically reasonable
about matters of great importance, a sinner can be well informed about the
doing and dying of Jesus Christ, about the resurrection and ascension of Jesus
Christ, and about the future return and judgment that will be visited upon
those who are unresponsive to the demands of the gospel of Jesus Christ, and
still remain lost and undone despite how unreasonable such a response happens
to be.
My friends, it simply makes no sense
to remain lost in the face of the facts surrounding Christianity and the person
of Jesus Christ. So, how is one to explain the willingness of a sinner to fly
in the face of reality, to ignore the most well-established and reasonable
facts? The explanation is sin, affecting one’s judgment, because of the
wickedness of the heart, Jeremiah 17.9:
“The heart is deceitful above all things,
and desperately wicked: who can know it?”
The sinner’s heart is so affected by
sin that it is frequently not logical, typically being inclined to that which
is irrational in the spiritual realm. How else do you explain one’s refusal to
embrace Christ on the basis of the facts? Therefore, this morning I will
attempt another approach. I will challenge those of you who think there is
something wrong with the Lord Jesus Christ. After all, you must think there is something
wrong with Him, or you would come to Him.
At present, Jesus Christ, the King of
kings and Lord of lords, is enthroned at His Father’s right hand on high,
waiting while His Father subdues all His Son’s enemies by figuratively making
them His footstool.[5]
When that is accomplished He will rise from His throne and return to this
wicked old world in power and great glory, Revelation 19.11. Thus, it is safe
to say that our glorified Lord is majestic and glorious beyond our ability to
comprehend at present. However, there was a time when His glory was not on
display, when His appearance did not manifest His majesty. That time was when
He walked among us as a man, when He humbled Himself. If ever there was a time
when someone might conceive of something being wrong with Jesus Christ it would
have been during that time. Therefore, I suggest we consider Him during His
earthly ministry, during His condescension, and subject Him to serious
scrutiny, so we can find out why you think there is something wrong with Jesus
Christ. We want to discover why you refuse to consider embracing Him as your
savior.
Since there is nothing theologically
or doctrinally wrong with Jesus Christ, and there was nothing theologically or
doctrinally wrong with Him during His earthly ministry, I would like to explore
other considerations to find out what you might hold against Him. I have come
up with seven possibilities:
First, THERE WAS NOTHING LEGALLY WRONG
WITH HIM
During His earthly ministry, the Lord
Jesus was subject to two jurisdictions of law, the Law of Moses and the laws of
Imperial Rome. What can be said about His legal standing and compliance,
especially leading up to His crucifixion?
First, with respect to the Law of
Moses. To be sure, scribes and Pharisees were enraged by things He did that
seemed to them to be violations of the Law, such as healing and raising the
dead on the Sabbath. However, those miracles were not violations of Law, but
violations of the traditions of men.[6] In
fact, concerning the Law of Moses, our Lord said, “Think not that I am come to
destroy the law, or the prophets: I am not come to destroy, but to fulfil.”[7]
Read through the gospel accounts and three things become very clear. First,
Jesus Christ knew the Law of Moses far better than any of His adversaries.[8]
Second, it was His adversaries who violated the Law of Moses, while He
fulfilled the Law of Moses.[9]
Third, His crucifixion was both a fulfillment of Old Testament prophecy
and also in violation of the Law of Moses, since He had committed no sins at
any time. Indeed, for Jesus Christ to be the proper sacrifice for sins as the
Lamb of God, He had to be sinless. In fact, He was sinless, Hebrews 4.15 and
9.28.
What about Roman law? Was the Lord
Jesus guiltless under Roman law? You may remember that His enemies tried to
entrap Him into violating Roman laws when it came to the matter of taxation. However,
He said,
“Render to Caesar the things that are
Caesar’s, and to God the things that are God’s.”[10]
It was not the Romans who had issue
with Him. He was so clear of any violation of Roman law that the Roman
governor, Pontius Pilate, both privately and publicly stated concerning Him, “I
find no fault in this man.”[11]
In fact, Jesus Christ was crucified for political expediency and not because He
had broken a single Roman law.
Second, THERE WAS NOTHING MORALLY
WRONG WITH HIM
It is entirely possible for someone to
be in the wrong without actually violating any law. Therefore, while Jesus
Christ violated no aspect of the Law of Moses or Imperial Rome’s laws, it is
well that we consider the possibility of some moral lapse on His part.
The closest that His enemies came to
accusing Him of any moral defect was in relation to His mother, Mary, who was
obviously unmarried at the time of His conception. His enemies certainly
researched His background and childhood. They knew when He was born and when
His mother and Joseph married. They no doubt talked to all the gossip mongers
in Nazareth. This is why, in John 8.41, they said, “We be not born of
fornication; we have one Father, even God.” They were attempting to
indict Him for what they claimed was the moral lapse of His mother, insinuating
that she had committed sexual sin prior to her marriage to Joseph. However, the
Lord Jesus challenged their accusation, saying, “Which of you convinceth me of
sin?” verse 46.
Thus, just as Jesus Christ was legally
guiltless, so was He also morally spotless. Even if Mary had done something
wrong, no child is guilty of any of his parents’ offenses. Legally and morally
there is nothing wrong with Jesus Christ.
Third, THERE WAS NOTHING ETHICALLY
WRONG WITH HIM
Is there a record anywhere of Him
lying to anyone? It is a problem with many preachers these days to shade the
truth, to equivocate, to insinuate, and to employ subtlety. I remember the case
of a pastor leading a man attending his church to believe that if he replaced a
bus engine he would be handsomely paid. However, the pastor never actually
promised the man, though he allowed the man’s expectation to persist so he
could get a new engine for the church bus. My friend, that kind of thing is
unethical, as the rage of the mechanic for being made a fool of suggested.
Pastors engage in that kind of
nonsense far too frequently, leaving the gospel ministry open to accusations of
unethical conduct. I have never knowingly done that. That is one reason why I
am very careful not to traffic in favors from people who sometimes think they
get a better standing before God by doing the preacher favors. While I
appreciate kindness and blessings, I do not curry favor in that way precisely
so that the appearance of bad ethical practices is minimized.
More important than any preacher, of
course, is the Savior. Is there any indication in scripture that He was guilty
of ethical violations? Did He ever do anything in a sneaky or sly fashion? Did
He ever mislead people or insinuate so as to cause people to draw false
conclusions? Not at all. As a matter of fact, whenever crowds of people began
to draw erroneous conclusions about Him as the Messiah, He corrected them.
Of course, the essence of ethical
violations is twisting and distorting the truth. Ethical violations are part of
a pattern of deception whereby the truth is not strictly adhered to or highly
prized. However, Jesus Christ not only told the truth at all times, He is full
of grace and truth (John 1.14) and He is the truth (John 14.6). Thus, He was
guilty of no ethical violations, and anyone who thinks He was unethical is
mistaken.
Fourth, THERE WAS NOTHING WRONG WITH
HIS PERSONALITY
Every one of us has known someone that
we just did not like. Not that there was anything much that you could put your
finger on, you just did not like him. It may be that you did not trust him. It
may be that you were a bit suspicious of him. It may be that there was just
something about him that did not sit right with you. Could that be said about
the Lord Jesus Christ during His earthly ministry? To be sure, Isaiah 53.3
predicted that He would be despised and rejected of men. However, did sinners
despise Him and reject Him because of His personality? Was He a mean man? Was
He an unkind man? Was He a harsh man? Was He a judgmental man? Did folks feel
like He was always scrutinizing them? Did His men live in fear of His temper or
of His scathing rebukes?
Consider those men who became His
inner circle of disciples and were chosen to be His apostles. They were fairly
successful men in their own right, with Matthew being a tax collector and a
number of the others having a fishing business. The point I seek to make is
that those men had options. They did not have to hang around Jesus Christ if
they did not want to, but they wanted to. I would suggest to you that Jesus
Christ did not have an off putting personality, with those men being evidence
of what I say. Indeed, His personality was such that Pharisees would invite Him
to their home on the Sabbath after attending the synagogue.[12] Zacchaeus
invited Him to his home when He was passing through Jericho.[13]
Then, of course, there were those occasions when He stayed with Simon the leper
and with Mary, Martha and Lazarus in Bethany.[14] Evidently,
He was a nice man to be around and well liked.
Fifth, THERE WAS NOTHING WRONG WITH
HIS DEPENDABILITY
Can you think of anyone the Lord Jesus
Christ ever let down or disappointed? Mary and Martha come immediately come to
my mind as two women who were very devoted to Him. You will remember how
profoundly disappointed they were when their brother Lazarus fell seriously ill
and the Lord Jesus did not immediately come when summoned. Then Lazarus died
and was buried, but still no Lord Jesus Christ. Did that show Him to be less
than dependable?
Dependability is important to me. It
bothers me when someone says he will be somewhere at 4:00 only to show up at
4:15, or not to show up at all. I get quite upset when someone says he is going
to do something and then does not do it. Perhaps the thing you think is wrong
with our Lord is that He is not dependable. It would certainly bother me if He
was not dependable. I am sure Mary and Martha began to doubt His dependability
when Lazarus died, and more so when their brother died and was buried.
They clearly expressed their
disappointment to Him when He finally arrived.[15] However,
He made up for their concerns by raising their brother from the dead, and that
in front of a large audience of unbelievers. Like Mary and Martha, we
oftentimes arrive at hasty conclusions about the Lord Jesus Christ not being
dependable, when the problem lies with us arriving at hasty conclusions before
all the facts are in that show the Savior to be the most dependable man who
ever lived.
Sixth, THERE WAS NOTHING WRONG WITH HIS FRIENDLINESS
Friendliness seriously overlaps
personality, does it not? However, I have chosen to make a distinction between
the Lord’s personality and His friendliness so I can distinguish between His
likeability to adults and His likeability to children. Why so? Because children
and adults evaluate by different criteria. There are adults that adults like
but children do not like and there are adults that children like that adults do
not like. Jesus Christ was an adult who was well liked by both adults and
children.
This is easily established by the
rebuke directed to His disciples who hindered children’s access to Him, in Mark
10.13-16. It is in Mark 10.14 that our Lord said,
“Suffer the little children to come
unto me, and forbid them not.”
I think it reflects poorly on the
gospel when pastors and other adults in the congregation are impatient,
intolerant, and otherwise distant from young children. Kids know who does not
like them, and there is something wrong with any adult who does not like kids. The
Lord Jesus Christ did not have that problem.
Finally, THERE WAS NOTHING WRONG WITH
HIS MOTIVES
Why did Jesus Christ do what He did? Why
did He leave heaven’s glory and come to this wicked place? Why did He suffer
the indignities associated with life amongst the sinful? Why did He allow men
to take Him captive, to torture Him, and then to crucify Him? We know this all
happened because of God’s love for the world, John 3.16, but what expressions
of Christ’s motives are we given? In Matthew 9.36 we are told that He was moved
with compassion because the multitudes “fainted, and were scattered abroad, as
sheep having no shepherd.” Everyone is familiar with His reaction to His friend
Lazarus’ death. John 11.35 tells us “Jesus wept.” Why did He weep? “Then said
the Jews, Behold how he loved him!”[16]
However, keep in mind that Jesus
Christ did not love and have compassion only for His intimates and followers. Remember
the rich young ruler who ran up to Him, knelt before Him, and asked Him what he
could do to inherit eternal life? Though he showed that he loved his money more
than he loved his own soul, and left Christ as lost as he had approached the
Savior, we read these words concerning our Lord’s motivation as He looked at
the young man kneeling before Him: “Then Jesus beholding him loved him,” Mark
10.21.
Finally, who can ignore one of His
final remarks while hanging on the cross of Calvary?
“Father, forgive them; for they know
not what they do.”[17]
What is wrong with Jesus Christ that
you still refuse Him, that you still reject Him, that you still will not come
to Him that you might have life? Is He not flawless with respect to His power,
His prestige, His knowledge, His wisdom, His grace, His mercy, and all the
other attributes related to the greatness of His glory? Furthermore, did He not
shed His blood for the remission of sins? No one can have an issue with Him on
those counts. However, it is possible some sinners would have an issue with Him
regarding His humanity, which is why I have set before you seven considerations
related to His humanity and His earthly ministry.
We have seen that there is nothing
wrong with Jesus Christ legally, either with respect to the Law of Moses or
Imperial Roman law. The scribes and Pharisees would have proven Him guilty of
violating the Law of Moses if they could have, and the Roman governor Pontius
Pilate pronounced Him faultless with respect to Roman law.
What about moral or ethical
shortcomings? Did Jesus Christ ever do anyone wrong, ever leave anyone short,
ever mislead or misguide anyone? Was He devious or was He honest? Was He
secretive or was He open in His dealings?[18] Did
He conceal or did He reveal? What could be wrong with Him morally or ethically?
Yet some of you, by your actions and friends, obviously prefer the company of a
known cheat and liar, a swindler or a thief, to the Lord Jesus Christ. In fact,
some of you are liars and thieves if truth be told. Is that it? Do you hold His
moral and ethical purity against Him?
How about His personality, His
dependability, and His friendliness? Do you hold it against Him that He is
kind, gracious, merciful, tender, compassionate, forgiving, dependable, and
also loves both the unlovely and children? Would you rather a savior who was
harsh and ferocious toward you, unfeeling and without compassion?
His motives are clearly open for all
to see. He did not have to leave heaven and come to this earth. Had His motives
not been loving and gracious He could more easily have stayed where He was. That
He came, and that He was crucified, shows His motives aplenty. What we see
during the course of His earthly ministry is icing on the cake.
I make no claim that men are all that
logical or reasonable. However, just as the goodness of God leads to
repentance, perhaps these traits that we have considered will cause you to want
Jesus Christ to be your savior. After all, there is nothing wrong with Him, and
there is everything right with Him. Therefore, why not trust Him as your savior
now?
[1] See Foxe’s Book of Martyrs
[2] Psalm 16.11; 110.1; Matthew 26.64; Mark 12.36; 14.62;
16.19; Luke 20.42; 22.69; John 3.13; 13.1; 14.2-4; Acts 2.33, 34-35; 7.56;
Romans 8.34; Ephesians 1.20; Colossians 3.1; Second Thessalonians 1.7; Hebrews
1.3, 13; 8.1; 9.24; 10.12-13; 12.2; 1 Peter 3.22; Revelation 19.11
[3] Gary Robert Habermas, The Resurrection Of
Jesus: A Rational Inquiry, A Dissertation Submitted to Michigan State
University in partial fulfillment of the requirements for the degree of Doctor
of Philosophy, Interdisciplinary Studies, College of Arts and Letters, 1976,
Gary R. Habermas, The Resurrection Of Jesus, (Lanham, MD:
University Press of America, 1984), Gary R. Habermas, The Risen Jesus
& Future Hope, (Lanham, MD: Rowman & Littlefield Publishers,
Inc., 2003), Gary R. Habermas and Michael R. Licona, The Case For The
Resurrection Of Jesus, (Grand Rapids, MI: Kregel Publications, 2004),
N. T. Wright, The Resurrection Of The Son Of God, (Minneapolis,
MN: Fortress Press, 2003).
[4]
Francis August Schaeffer (1/30/1912-5/15/1984) was an American
Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is
most famous for his writings and his establishment of the L'Abri community in
Switzerland.
[5] Psalm 110.1; Matthew 22.44; Mark 12.36; Luke 20.43;
Acts 2.35; Hebrews 1.13; 10.13
[6] Matthew 12.1-21
[7] Matthew 5.17
[8] Matthew 22.29; Mark 12.24, 27
[9] Alfred Edersheim, The Life and Times of Jesus
the Messiah: New Updated Version, (Peabody, MA: Hendrickson Publishers,
Inc., 1993), pages 851-857 and Alfred Edersheim, The Temple - Its
Ministry and Services: Updated Edition, (Peabody, MA: Hendrickson
Publishers, Inc., 1994), page 201.
[10] Mark 12.17
[11] Luke 23.4, 14; John 18.38; 19.4, 6
[12] Luke 7.36
[13] Luke 19.6
[14] Matthew 21.17; 26.6; Mark 11.11-12; 14.3
[15] John 11.21, 32
[16] John 11.36
[17] Luke 23.34
[18] John 18.20
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