“GABRIEL”
This evening I would like to bring a
message from God’s Word dealing with someone in the Bible not often preached
about. He is a being with intellect, sensibility and will, meaning he is a
person. He is holy, though it can be said without reservation that he has never
experienced, nor will he ever experience, the grace and mercy of God. I speak,
of course, of an angel, one of those supernatural beings created directly by
God who are superior to human beings in both intelligence and might, but who,
because of the sovereign purpose and edict of God, will never experience the
love of God which is found in Christ Jesus. I preach about an angel for several
reasons. Partly because it will give us a perspective of the plan and purpose
of God that we often do not consider, and partly because many Christians and
spiritually blinded lost folks live out their whole lives without any
appreciation of the roles played in their lives by supernatural beings. In this
biographical message we will examine what the Bible reveals about the angel
whose name is Gabriel. You’ve heard that name before. He was the angel who
informed Mary that she was the virgin chosen by God to bear the Christ child.[1]
But were you aware that this angel, whose name means “God is Mighty” or “The
Might of God,” is referred to, by name, only four times in the Word of God? Even
so, in those four references we learn enough to greatly profit from our study
of this extremely important and regal personality from heaven.
Our study of Gabriel will be in four
parts, dealing with his order, his origin, his occupation and his observations.
As To HIS ORDER
When referring to human beings we
would say that our order is the race of man. When referring to angelic beings
you would say that they are a company of angels. Why call angels a company and
not a race? Because races reproduce after their own kind. The company of angels
does not. In the race of man, only Adam and Eve, the first man and woman, were
directly created by God. All others of our race came into being by procreation.
But with the company of angelic beings, each and every one of them was directly
created by God, so that there has been since He created them the same number of
angelic beings. Since they are eternal, their number will never change.
Well then, to what order does this
Gabriel belong? In Luke 1.19 he is described by Luke as an angel. However,
Revelation chapters 2 & 3 refer to pastors as angels. So we must ask is
Gabriel an angel from heaven, or is he a human being? Since the term angel
simply means messenger, one must learn from the passage’s context what kind of
creature Gabriel really is. In Luke 1.19 also we notice that Gabriel introduces
himself to Mary by saying
“I am Gabriel, that stand in the
presence of God.”
Gabriel stands in the presence of God.
No human messenger stands in the presence of God as the tense of this verb
suggests. Moses and Abraham stood in the presence of God, and so did Joshua and
others; but not as Gabriel did. Only a supernatural being from heaven fits the
description Gabriel gave of himself.
So, what about Gabriel the angel? He
is most definitely a being of superior power and intellect than mere human
beings. He is an emissary sent from the very throne room of heaven by the God
of the universe into the affairs of men.
As To HIS ORIGIN
The Word of God does not specifically
tell us when Gabriel, or any other angel for that matter, was created by God. But
there are bits and pieces of evidence we can use to make educated guesses. Genesis
chapter 1 tells us that in six days God created the heavens and earth and every
living thing on earth. Then, on the seventh day God rested from His creative
works. Therefore, we can be quite sure that Gabriel, along with the other
angels, was created before God’s creation of the physical universe, since they
seem in God’s Word to be incorporeal beings. I say this because Job 38.4-7
seems to poetically suggest that God’s already existing angelic host witnessed
His creative activity and rejoiced when He spoke the physical universe into
existence. Let me read that passage to you, wherein God is questioning Job by
asking him where he was during God’s creative activity:
4 Where wast thou when I laid the foundations of the earth?
declare, if thou hast understanding.
5 Who hath laid the measures thereof, if thou knowest? or
who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who
laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of
God shouted for joy?
It is in the seventh verse that we
read in Hebrew poetic parallelism the two phrases “When the morning stars sang
together” and “all the sons of God shouted for joy.” Here we see that created
beings, here called morning stars and also sons of God celebrated as they
watched in wonder what God was doing during the six days of creation recorded
in Genesis chapter one.
But why does not God in the Bible give
more specific information regarding Gabriel’s creation? Let me give you my
opinion: The Word of God is primarily a book of redemption, a book telling of
God’s grace in extending the free offer of salvation to sinful human beings. Thus,
Gabriel, not being a sinful human being and therefore not having God’s hand of
mercy extended to him, figures only incidentally in God’s great plan of
redemption.
Who then are the central figures in
God’s plan of redemption? There is, of course, the sinful race of man who,
after falling into the darkness of sinful depravity, stands in great need of
God’s deliverance. And there is the Lord Jesus Christ. He is God’s Provision
for our salvation from sins. To be sure, each divine Person of the Trinity is
central as the unified Architect and Executor of God’s plan of redemption, but
God has chosen to highlight the role of the Second Person, the Lord Jesus
Christ, as the great Object of saving faith set before us to trust.
Therefore, while Gabriel plays an
important role on several occasions in God’s plan, he is by no means central to
God’s plan. Therefore, information regarding his creation and existence is
sketchy at best, something God will let us learn of when we get to heaven, but
which is not critical for us to know now.
As To HIS OCCUPATION
I have divided Gabriel’s occupation
into two categories: His primary occupation and his secondary occupation. Revelation
4.11 explains his primary occupation, which is also the primary occupation of
every created being:
“Thou art worthy, O Lord, to receive
glory and honour and power: for thou hast created all things, and for thy
pleasure they are and were created.”
Gabriel’s chief concern, his primary
occupation, as is the case with each of God’s creatures, is to glorify God.
That said, the specific way in which
Gabriel accomplishes that mission is found in the four passages in which his
name is mentioned. Read the following verses with me please:
Daniel
8.15-16: 15 And it came to pass, when
I, even I Daniel, had seen the vision, and sought for the meaning, then,
behold, there stood before me as the appearance of a man.
16 And
I heard a man’s voice between the banks of Ulai, which called, and said,
Gabriel, make this man to understand the vision.
In the 8th chapter of
Daniel, Gabriel is sent by God to explain Daniel’s vision to him, a prophetic
vision connected to both the first and second comings of the Lord Jesus Christ.
Daniel
9.20-22: 20 And whiles I was speaking,
and praying, and confessing my sin and the sin of my people Israel, and
presenting my supplication before the LORD
my God for the holy mountain of my God;
21 Yea,
whiles I was speaking in prayer, even the man Gabriel, whom I had seen
in the vision at the beginning, being caused to fly swiftly, touched me about
the time of the evening oblation.
22 And
he informed me, and talked with me, and said, O Daniel, I am now come
forth to give thee skill and understanding.
Again in the 9th chapter of
Daniel, Gabriel is sent a second time to teach and instruct Daniel. This time,
Gabriel teaches Daniel exactly when the first coming of the Lord will be, and
exactly how long the tribulation period will be before the second coming of
Christ.
Luke
1.19: “And the angel answering said unto
him, I am Gabriel, that stand in the presence of God; and am sent to speak unto
thee, and to shew thee these glad tidings.”
I made references to this verse
earlier. Briefly, Gabriel here announces the conception and birth of John the
Baptist, the forerunner of the Lord Jesus Christ.
Luke
1.26: “And in the sixth month the angel
Gabriel was sent from God unto a city of Galilee, named Nazareth”
Here Gabriel is dispatched to Mary, to
inform her that she is the virgin selected by God to bear the Christ child.
What, then, can we say in summary
about the occupation of the angel Gabriel? We can say this: Though do not know
what his specific status in the angelic hierarchy happens to be, Gabriel stands
out among the heavenly host as that one angel messenger of God who is given the
privilege and responsibility of making sure that certain human beings were
informed pertinent details about the first and second coming of the Lord of
glory, Jesus Christ. Gabriel could be said to be the ambassador plenipotentiary
of God, who was sent from heaven to earth to make various arrangements for the
coming of the King he represents.
We know from First Peter 1.12 that the
angels of heaven desire to look into the things of the gospel of Jesus Christ,
but this Gabriel seems to have been the uniquely privileged angel who was and
is more involved in these things than any other angel of heaven. Recognizing
this, we see that his ministry in the affairs of men is extraordinary.
Finally, HIS OBSERVATIONS
Being a creature who exists outside
the realms of time, Gabriel, from his heavenly vantage point, has had
opportunity to see things that you and I have never seen, to behold things that
physical eyes can never see. What things must he have seen?
·
Being
a high ranking angel near the throne of God, Gabriel must have seen the very
creation of our physical universe. He saw God breath into Adam’s nostrils the
breath of life.[2]
·
He
also saw the man placed into a deep sleep, whereupon his rib was removed and
Eve was created.[3]
·
He
then saw her presented to Adam.[4]
·
And
Gabriel observed Adam and Eve join together as man and wife.[5]
·
Gabriel,
no doubt, saw the fall of Lucifer, as lightening from the sky.[6]
·
He
watched in horror as one-third of the host of heaven followed that traitor
Lucifer in his wicked rebellion against the living God.[7]
·
He
also watched as Satan, in the form of a serpent, tempted Eve to commit sin
against her loving Creator.[8]
·
Then
he saw Adam follow his mate into sin; observing him following her lead instead
of leading her; being loyal to her instead of being loyal to God.
·
Gabriel
saw the fruit of the sin Adam and Eve were plunged into. He saw them justly
expelled from the Garden of Eden.[9]
He saw sinful Cain murder Abel.[10]
He saw Adam die.[11]
·
And
though Gabriel would never know sin by personal experience, he saw the wages of
sin.[12]
And could testify more than you and I that the wages of sin is death. The
reward for sin is physical death, to be sure. But the reward for sin is spiritual
death also . . . the lake of fire for the lost.
·
Before
that Gabriel observed a holy and righteous God create the lake of fire, the
eternal abode of the damned.[13]
As well, he sees the horror that awaits those who enter eternity without
acknowledging Christ as Lord and Master.
But you know what else Gabriel saw?
·
Gabriel
saw the virgin’s reaction when he predicted to her that God would become man.
·
Gabriel
observed God become man.
·
He
saw the Savior come one day, and as the Holy Spirit of God overshadowed that
sweet young virgin named Mary, the God of the universe entered into her womb to
be born nine months later.
·
And
he saw the God-man, the Lord Jesus Christ, prepare for the greatest crime in
history.
·
He
saw Him throughout His thirty plus years preparing for the cross; preparing for
a cruel and unjust death.
·
He
observed his Master praying in the Garden of Gethsemane. Was he that angel who
strengthened His lord at that time?[14]
·
Gabriel
then looked on as His Lord and Master was nailed to a cross.
·
He,
no doubt, inwardly pleaded that the Father would allow him to rescue His
Master. But his Master needed no rescue. Jesus Christ was on a mission and in
three days He would claim the victory.
·
Before
that, however, Gabriel saw His Master die.[15] Could
a sinless being understand why God would die for the undeserving, the wretched,
the wicked of heart? I don't know, but he did see it happen.
·
Gabriel
also saw Him raised from the dead.[16]
·
And
Gabriel saw men and women confess his Master as their Savior and Lord.[17]
·
He
saw their sins forgiven.
·
He
saw their souls saved.
·
He
saw their homes repaired, with children getting new moms and new dads.
·
He
saw folks go to their knees and get up moments later as new creatures in Christ
Jesus.[18]
Oh, what this angel named Gabriel has
seen! But he can’t tell you and he can’t tell me, because God has left the
telling of such things to men. So I stand before you this evening telling you
things that Gabriel would long to tell you if he could. That man is born in sin
and in rebellion against a holy and loving God. That the ultimate destiny of
man is the lake of fire, and rightly, for sin against the God Who must be
obeyed. However, there’s good news. God sent His Son. Not for Gabriel, the high
ranking and obedient holy angel from heaven, but for lowly me and lowly you. God
sent Christ to suffer the punishment of our sins for us, to make payment for
us, that we might stand before God debt free. But how does all this happen? By
faith in Christ. By placing your soul in His watch care. By receiving Him as
your Lord and Savior.
I know that I want to see my Savior
first thing when I get to heaven. That’s for sure. And I want to see the
apostles and the martyrs. Then, after a million years or so, I want to get
around to Gabriel and visit with him for a couple of thousand years. Want to
know what I will ask him? “What was it like, Gabriel? Start from the beginning
and tell me everything you saw.” That is something I will be able to do because
I am a Christian.
[1] Luke 1.26-38
[2] Genesis 2.7
[3] Genesis 2.21
[4] Genesis 2.22
[5] Genesis 2.24
[6] Luke 10.18
[7] Revelation 12.4, 9
[8] Genesis 3.1-6
[9] Genesis 3.22-24
[10] Genesis 4.8
[11] Genesis 5.5
[12] Romans 6.23
[13] Matthew 25.14
[14] Luke 22.43
[15] Matthew 27.50
[16] Matthew 28.6
[17] Acts 8.4
[18] 2 Corinthians 5.17
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