Calvary Road Baptist Church
“ALONE”
Genesis 2.18
In two and one-half weeks, we celebrate the birth of Jesus Christ, the Son of God. It’s also a time of frivolity and gaiety for those who are shallow and thoughtless and for those whose focus in life and whose sense of meaning is fulfilled by materialism and the acquisition of things.
I speak not of the children who find this time of year so distracting and exciting. Understandably, the inexperienced and the immature would find the glitz and glitter of the Christmas season so exciting. After all, they are so naive and unsophisticated. They don’t realize what’s behind most of what we see and hear at Christmastime: greed and avarice, lust and materialism, feeding the appetite for acquisition.
No, I speak not of children who don’t know any better unless they are taught better by their parents. I’m speaking of adults who ought to know better and have discovered certain things independently but haven’t. Such adults are so consumed by consumption that I fear they are consumed by the season, having a mindless preoccupation with things like Santa, the Grinch, and presents.
But not everyone is materialistic. Not everyone stays awake at night anticipating the reception of a new toy, gadget, or game. For some, the holiday season is a time of sadness and intense depression as they are forced to confront an aspect of mankind’s existence that the shallow and frivolous among us seem to escape.
I speak, of course, of those thoughtful and reflective people who ponder, think, and consider. And what do such people ponder and think about and consider at this time of year that renders them so sad, discouraged, and depressed? They think about being alone. They are lonely. Alone. Inescapably and undeniably alone.
The silly never think about being alone. The silly think that if there are other people in the room, it’s not possible to be alone. They feel that mindless chatter amounts to meaningful conversation and that laughter is a necessary indication of a sense of humor. However, the thoughtful man, the contemplative woman, and the reflective young person are forced during the holidays to face the reality he or she may successfully escape throughout the rest of the year.
What is that reality that everyone seeks to deny, races to run away from, that the vapid are more successful at dealing with than most? The horrible truth is you are alone. Before you discount what I say, consider for a moment. Isn’t what I say true? Is it not true that you, sir, are alone? And are you not alone, dear woman? Doesn’t the fact that you are alone, truly alone, terribly alone, weigh down on your soul?
Most people can rather successfully deny this reality of being alone most of the year. But there is something about the approaching Christmastime, there is something about the whole birth of Jesus Christ celebration, even with its cheap and tawdry gaudiness, that forces people to see how very lonely, isolated, and alone they really are. This is true even if you are, by all appearances, happily married, with a multitude of friends surrounding you, or with brothers and sisters in the house.
It’s not good for you to be alone. God doesn’t want you to be alone. Let me prove it to you. Turn in your Bible to Genesis 2.18:
“And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.”
The Bible, of course, is not just a book like other books. The Bible is God’s inspired Word. The Bible is true.[1] And here in God’s wonderful Word, we read what God said after He had created the universe and all that herein is, and after He had finished fashioning the crowning achievement of His creative miracles, the man. Genesis 2.7 informs us that
“the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”
Then God planted a garden that He called Eden, placed the man in the garden to dress and keep it, and gave the man instructions to live by.
But for the man, it was different than all the other creatures he saw and gave names to in what they both had and didn’t have. What the animals had was companionship, peers with whom to eat and live and breathe and share existence and experiences. Adam did not have what the animals had.
But he did have what they did not have. Being made in the image and likeness of God, Adam had a certain capacity the creatures of the earth did not possess. Adam had the capacity for communion, for personal and intimate interaction. But while he had the capacity for such interaction, he had no one with whom to interact as an equal. In short, Adam was alone on his plane of existence.
You and I are a race descended from that first man, Adam. How God made him is the way he was. And except for the sin that now burdens your soul, how God made him is how you are. So that you and I might better understand ourselves, let me verbalize several obvious truths derived from the Bible. I trust you are familiar with these truths, but will patiently allow me to restate and clarify them.
First, IT IS OBVIOUS FROM GOD’S WORD THAT MAN IS THE CREATION OF GOD
I know that the question of the Bible being God’s Word is not yet settled for some of you. It may never be a settled matter for you in this lifetime. You may never in this lifetime reckon the Bible to be anything more than a well-written compilation of books, letters, and poetry. But will you at least grant that the Bible asserts man to be God's creation?
The issue of whether the Bible is a book given to mankind by God is different from whether or not the Bible teaches that man was created by God. Let no one quibble about theories of interpretation or speculation about what this or that or the other thing means. Let us just be honest enough to admit that, taken at face value, the Bible teaches that God created man.
Is this a sticking point with you? Do you insist on dwelling in your mind on the pretense that man is the consequence of a long evolutionary process? Please. If you are not close-minded on this issue, and if you are willing to rid yourself of the terrible propaganda you’ve been subjected to in public school or college, I can provide many resources for you that present convincing explanations of how the Bible is compatible with real science, at various levels of sophistication, depending on your own intellectual honesty and your ability to digest technical materials.
I really don’t want to conduct a scientific seminar this morning, so let’s just agree that the Bible asserts that man is God’s creation. Can we all agree on that, with those who believe the Bible to be God’s Word believing much more than that? Good.
Second, IT IS OBVIOUS THAT MAN IS A CREATURE OF NEEDS
Who among us would deny that we are creatures of need? Man is a species in need of food and raiment, in need of shelter and protection from the elements, and in need of many other things. One fellow made quite a name for himself by formulating humanity’s hierarchy of needs. Perhaps you have heard of him, Abraham Maslow.[2]
So, it isn’t denied by anyone with half a brain that you and I, and everyone else in this race we call man, possess needs. We all recognize our need for water. Except for the anorexic among us, we also recognize our need for food. And though we would argue about the best way of meeting our needs, even the well-housed and the voluntarily homeless are agreed that shelter of some type is needful.
But beyond these more obvious physical needs, there is much disagreement about our other needs. Let me leave you with this basic point of agreement for now: man is a creature with needs. You have needs, and I have needs. And by needs I refer not to those things which we want, but to those things which we must have, lacks which must be supplied, lest we be damaged by the deficiency.
Finally, MAN’S NEEDS CAN ONLY BE MET BY GOD
Though you may not agree with me that the Bible is God’s Word, you do agree with me that the Bible teaches that man is the creation of God. I’ve never met anyone who denied that man is a creature with needs that, unless met, can cause irreparable damage to his well-being. This third truth is one that you might also challenge. I know for a fact that many who claim to believe the Bible, who profess to be Christians, live as though God does not meet all human needs.
To prove that only God meets your needs and mine I make three appeals: First, I appeal to God’s own self-description as El Shaddai, Genesis 17.1, the all-sufficient one, the meeter of all needs.[3] Did not the Lord Jesus also teach His disciples to pray to God, “give us this day our daily bread”? And what is prayer, but an acknowledgment that God supplies us with our expressed needs? So, the way God describes Himself in His Word declares that He is the One who meets our needs.
Second, I appeal to God’s role as the Sustainer of our existence as proof that God supplies our needs. When addressing the Athenians, Paul declared that God “giveth to all life, and breath, and all things,” Acts 17.25, and that “in him we live, and move, and have our being,” Acts 17.28. To the Corinthians he emphasized another aspect of God’s role as Sustainer. In First Corinthians 4.7, he asked,
“What hast thou that thou didst not receive?”
So, whether it be fruit grown with God’s sunlight, using God’s rain in God’s soil, or the intelligence with which you negotiate this maze called life, what you have you received from God. He meets your needs, either directly or indirectly, but undeniably.
Third, I appeal to God’s demand for glory to assert that He meets your needs. The book of Isaiah tells us twice that God will not share His glory with another.[4] And we are told in First Corinthians 1.29 that no flesh should glory in His presence. This being true, would not a man be able to glory before God if he could look after himself, rely on himself, and take care of himself? Man only thinks he is self-sufficient, only thinks he can meet his own needs, and only thinks he doesn’t need God’s provision to meet every need.
SERMON:
My sermon has the title “Alone.” My text is Genesis 2.18,
“It is not good that the man should be alone.”
I have set three truths that undergird what I will preach about. You are the product of God’s creative work. You are a being with needs. And only God, ultimately God, is the necessary Meeter of your needs.
What does all this have to do with Christmas, with being alone? Suffice it to say, for now, it does have to do with being alone, with being lonely, with being isolated even in a crowded room. I know what it’s like to be alone. I know what it’s like to feel alone. It’s not good to be alone. It’s not good at all. Some people claim they want to be alone and that it’s good to be alone. They point to the Lord Jesus leaving His disciples to be alone. But the Savior left His disciples so He might be alone with the Father.
I was a lonely child. Very gregarious. Very sociable. Always laughing and playing and doing my very best to have fun. But inside, in the solitude of my thoughts, in the deep recesses of my heart, I felt I was alone in this world, all alone.
The sense of aloneness became more pronounced when I entered school on the Indian reservation at Fort Totten, North Dakota. Of all the kids at school, I alone was not an American Indian. I alone did not live in the school dormitory. I alone was not a Roman Catholic. I alone was not dark-skinned with black hair. Others were just as alone as I was, I’m sure, but these things made me feel my aloneness.
When we moved to Florida and then to Oregon, my sense of aloneness only intensified. I felt distant and different. From early on, I had dreams, goals, and aspirations that seemed to set me apart from other kids. I played with them, laughed and joked with them, and had fun with them, but I always sensed that at the very bottom of me, where it really counted, where it really mattered, I was in this thing called life all alone.
If my parents had been asked, they would have said that I was a happy and gregarious sort, full of life and energy. But parents do not always see into the hearts and minds of their children. In the mind of this child was the stark realization that I was alone.
For a while I groped about, looking for a solution to my problem of aloneness. But I soon realized that being in the company of others, then spending time with a special person and then isolating myself as completely from others as a person can without becoming a hermit did nothing to assuage my sense of aloneness.
Let me hasten to say that there is a difference, at least in my thinking, between being lonely and having a sense of aloneness, recognizing that you are alone. You can be lonely when no one is around to talk to, drive around with, eat a meal with, chat about the future, politics, and hobbies with. When someone is around you, your loneliness is dispelled.
But in the sense that many people do not spend time thinking about it, there is nothing any human being can do to remove from you your sense of aloneness. This is why the holiday season is such a desperate time for many. It’s that time of year when the sense of one’s aloneness is pushed to the forefront when you are made to realize that no amount of fun, no amount of companionship, no amount of pretended intimacy with other people, can remedy the reality of the isolation and the distance that separates every human being from everyone else.
Someone famous once wrote, “No man is an island.”[5] What he meant by that statement is correct: no man is utterly independent without the requirement to be helped by others. But he was wrong concerning our real isolation from others. You can sense your utter aloneness while standing in a room full of people. Perhaps you sense your own aloneness sitting in this room full of people.
As for this aloneness, this isolation from others, this separateness ... it is not good. I imagine it is partly why some husbands cheat on their wives because they feel alone though married. And the same is likely true for some wives who cheat on their husbands—living in quiet desperation while married.
I want to speak to you about the three ways in which you are alone or will be alone and how being alone in these three ways is not good.
First, IT’S NOT GOOD TO BE SOCIALLY ALONE
Much is made these days of the physical and sexual needs a man or a woman has and how it’s not good to be alone in that way. When God provided Eve to be Adam’s companion, that aspect of meeting Adam’s need not to be alone was undoubtedly in view. But I want to speak to you briefly about a more fundamental need than that, the social need. We are, after all, a social species.
Barbra Streisand once sang, “People who need people are the luckiest people in the world.”[6] But people who need people are not lucky. It’s just the way God made us. God created Adam to need Eve, and not just as a sexual partner, but as a human being with whom to share the human experience.
Though there are times when people are called upon to stand alone, those times are brief since humanity is a species not fashioned by God to be alone. God did not fashion Adam to be alone, nor did He fashion Eve to stand alone. He created them one for the other to meet each other’s social needs. And they were fully capable of meeting each other’s social needs until they sinned against God and fell into the darkness of sin.
How do we know this? We know this because sin brings about death, Romans 6.23, and death is separation. Though not explicitly stated in the Bible, I am convinced Scripture builds a powerful case for believing that whatever competency Adam and Eve had for meeting each other’s social and companionship needs was ruined by their fall into sin.
But not everyone gets married or stays married. So, there is a dimension to your social need for companionship, communion, and friendship outside the institution of marriage. The fact is, you need a friend. And you need a friend beyond your spouse if you are married. A naïve husband or wife fails to recognize their partner’s need for friends other than the person they sleep with.
But as wonderful as a friend is to have, as delightful as a companion may be as an alternative to not having a friend or a companion, your real need for a friend, your profound need for a friend, will never be met until you become a Christian. You will never know the deepest sense of friendship or the most profound kind of marital communion unless and until you and that other person are both Christians.
Why is this so? It’s because you will never be a friend, not the kind you ought to be, until you have the friend that sticketh closer than a brother, the Lord Jesus Christ, as your savior.[7] Until you’ve had a Christian friend, you’ve not had a real friend. And until you’ve been a Christian friend, you’ve not been a real friend.
How sad it is when friends think they have a great friendship and when spouses think they have a great marriage, and one or both of them is unsaved. Not possible, my friend. Not possible. That’s the reason for the gratitude we here at Calvary Road have for our Church family. This is a brotherhood of believers. We are folks who have in common the friend of sinners, the Lord Jesus Christ, who makes all the difference in the world.
Oh, my friend, it’s not good to be socially alone. And you will never be anything but socially alone so long as you are lost because it’s only the Lord Jesus Christ who provides the friendship that really meets that kind of need. God fills that void in a sinner’s life, and He only fills that void in a sinner’s life when you come to Christ. Then you have the Friend of sinners as your savior. Then you can become a friend. Then you will receive friendship.
Next, IT’S NOT GOOD TO BE SPIRITUALLY ALONE
Generally speaking, it’s only under Gospel preaching that a person sees himself as spiritually alone. For the strangest and most ridiculous reasons, sinners think that God is with them and that, for some reason, they are not alone. But don’t fool yourself. If you are not a Christian, you are spiritually alone.
Listen to what Paul wrote in Ephesians 2.12 to a group of Christians, reminding them what it was like before they were converted, letting you know what it’s like for you now:
“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.”
Did you hear that? Without Christ and without God. In other words, you are alone.
If it doesn’t bother you that you are alone and without God and without Christ, then you’re in the dark. You see, there are times when a man or a woman needs more than what other people can offer. We have deeper hurts than people can mend, more profound wounds than humans can tend to. But if you are not a Christian, you are beyond real help.
What do you do when your momma dies? What do you do when your husband dies? What do you do when the doctor says that you are going to die ... soon? Do you have a loving husband, or an adoring wife, or a sensitive doctor? No matter how good they are, they are of little help when you are staring death in the face or facing terrible suffering. There are times when you need the solace that only comes from the God of all comfort.
But what do you do when you don’t know the God of all comfort? What do you do when you’ve not trusted the Comforter, and when you are not indwelt by the precious Holy Spirit, that Other Comforter? You hurt without comfort, that’s what you do. You suffer without consolation, that’s what you do. How very sad. And how needless.
God was speaking about Adam’s need for human companionship when He said that it’s not good that the man should be alone. But man’s need goes farther than that now that he is a sinner. Adam wasn’t a sinner when God made Eve. Before Adam sinned, he and God walked in the Garden of Eden in the cool of the evening. And Adam’s spiritual companionship needs were wonderfully met by God, and he enjoyed sublime communion with his Maker.
But when sin came and man died, his relationship with God ended. You are now without God in the world. And you are without Jesus Christ. No comfort. No consolation. No communion. No problem? Don’t lie to yourself. The pity of it all is that sin has so distorted your perception, has so warped your sensitivities, that you may be completely unaware of what you desperately need and do not have by the good grace of God.
Oh, if you only knew Christ. For He promised, you see, that He would never leave me nor forsake me, Hebrews 13.5. What a consolation that promise is in the dark hours! What a blessing when I’m in the deep and storm-tossed waters of life! As well, I have been promised, and do enjoy in my soul, the abiding presence of the indwelling Holy Spirit of God.
With God as my help, I can walk through the valley of the shadow of death and fear no evil, for Thou art with me. Thy rod and thy staff they comfort me. But when you walk through the valley of the shadow of death you are all alone, and you are kidding yourself if you’re without fear. You see, without Christ you have no comfort from God, no consolation of the Spirit of God. In the profoundest sense of the word, you are spiritually alone. And that’s not good.
BECAUSE IT LEADS, INEVITABLY, TO BEING ETERNALLY ALONE
One of Satan’s cruelest hoaxes is the notion that when a man dies and goes to Hell he will be with his friends. That lie of the devil is wrong on two counts: First, there will be no friends in Hell. Hell is a place of suffering and torment, where every jackal who’s consigned there will gnash on the flesh off every other jackal who’s there. Do you think there’s friendship in a pack of wild dogs, who will turn on each other and rip each other to shreds at the first sign of weakness? That’s the way it is in Hell, with each wild unsaved maniac in Hell having become a complete psychopath, bent on inflicting as much pain and suffering on others as he is experiencing himself. No friends in Hell. Only ghouls and fiends. As well, the place of suffering for the eternally damned is described by the Lord Jesus Christ in Matthew chapters 8, 22, and 25 as “outer darkness,” where “there shall be weeping and gnashing of teeth.” How terribly alone you who are damned will feel in Hell, in the pitch blackness forever. Alone, though set upon as if by wild dogs, tearing and being torn throughout the ceaseless ages of eternity. All the while crying for your mother to comfort you in some way.
I am seventy-four years old. And I like my periods of solitude and quiet from time to time. But there is a difference between a time when I can get alone with God or a time when I can get alone to collect my thoughts and sort myself out and being alone. I need my wife. And I need my daughter. And I need my friends here at the Church. God uses these people in my life to meet my social needs in profoundly satisfying and fulfilling ways. Christ, as our friend, has enabled us to be and to truly have friends.
More importantly, my spiritual needs are met by my heavenly Father, by my Savior, and by my constant companion, the precious Holy Spirit. Are there times when I feel spiritually isolated and alone? Absolutely. But such times are just that, feelings used by God to accomplish His will in my life. And I’d much rather feel spiritually alone from time to time than ever go back to the way I was before knowing Christ as my savior, when I most certainly was alone.
But now, because of Christ, this most lonesome of men, this child who was so very consciously alone for his lifetime before Christ, will never be alone again. You see, my Savior promised that He would prepare a place for me, that where He is, I will also be, John 14.3. Someday He will come for me and take me to that place, or I will die a physical death and be escorted by the angels into His presence. But whichever way I go, I will never be alone again.
I hope you will forgive me for this excessively autobiographical sermon. But I felt a great desire this week to present one aspect of our great salvation that is often overlooked but which is so very important. I am sure that this message, had my mother, father, or brother been here, would have come as a great surprise to them.
There is a side to every person that not even those closest to us are aware of unless we choose to open up our hearts to them. This part of my personality was so dark, so well concealed when I was unconverted, that my family would hardly have believed it. But I trust God will use this personal testimony to benefit you.
So much of what a sinner does is a lame attempt to meet a legitimate God-given need illegitimately and sinfully. So futile and needless is sin.
The fornicator, for example, has been given a legitimate physical need by God. But is he willing to see that need met through the institution of marriage and the beneficial commitment and responsibility accompanying his fulfillment in marriage? No. The fornicator opts for cheap and easy, ignoring the promise of destruction that accompanies all sin.
In a manner, we have this matter of being alone. A person is born alone. Because of sin, he has no communion with God, and any relationships established with others can only be ragged and full of deceit and selfishness. So he lives his life socially and spiritually alone and is destined for eternity alone.
The Lord Jesus Christ stands ready to meet each of those needs, just as He stands ready to cleanse and forgive sins. But the sinner opts for shortcut approaches to dealing with his aloneness.
He either runs with others like a pack dog, doing this and doing that to run with the pack, or he opts for a life of pretended sophisticated intellectualism, where he basically acts like these aloneness needs don’t exist.
Such ploys and self-deceit may work most of the time. But for some strange reason at Christmastime, you find yourself staring at reality in the face. Admit it. You are lonely, and you are lost. You need Christ.
So that we might jointly testify of the goodness and graciousness of God in Christ our Savior, I’d like to conclude this service by calling upon every one of you to come to Church from now on prepared to be a friend to someone. Extend the hand of friendship to someone you don’t know. Reach out to greet and to welcome those who are alone, who need a friend, who need the Savior. And if you are alone and need the Savior, reach out to me. I want to introduce you to my Friend.
__________
[1] John 17.17
[2] https://x.com/i/grok/share/kmQMJlqeLsqwie0E0jXzkvycz
[3] John Joseph Owens, Analytical Key to the Old Testament, Volume 1, (Grand Rapids, MI: Baker Book House, 1990), page 60.
[4] Isaiah 42.8; 48.11
[5] https://x.com/i/grok/share/g9qE57vVp6xosUtOl8mpkL2fn
[6] https://x.com/i/grok/share/YudYbFd76M2kq1Dh4QAsq3UVE
[7] Proverbs 18.24
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