Calvary Road Baptist Church

“MISSIONS AND OUR MENTOR”

Genesis 4.9 

As I look back over the expanse of my life, I find myself becoming more and more thankful for God’s providential watch care and His use of people and circumstances to instill certain values in me practically and profoundly. Allow me to make mention of two examples I am thankful for:

The first example is a man named John A. Conner, a giant of a man who stood about 6’ 3” and weighed well over 200 pounds, a Texas cowboy, a horse trader, and a farmer who was never without his Stetson cowboy hat and never far from a small coffee can stuffed with hay that he used for a spittoon.[1] The eldest of thirteen children, John Conner, never went past third grade, could do little more than sign his name, but was a provider for his dozen siblings and mother from his childhood and respected by everyone who had ever heard his name.

John Conner was my maternal grandfather, the man I was named for, and a towering example of manhood to me to this day. 

He defined manhood for me. Oh, how I miss him to this day and how thankful to God I am for him and the influence he had on my life.

The second example is my brother Greg, who I admired for several reasons while we were growing up, though I will look at present only one reason. I am not sure if parents count the cost to their children by frequently moving them as they are growing up, uprooting them from first one school where they make friends, to another school where they are forced to start all over again. The result can frequently lead to an inability on the part of one’s children to form deep and abiding friendships that last a lifetime.

My brother’s ability to make those kinds of adjustments was far superior to mine because he has superior people skills. One of the ways he adapted to each new classroom environment was to spend the first day or two in the new school quietly observing the classroom dynamic, where there would invariably be one rather helpless boy who was constantly set upon by the other kids, usually in a ruthless and cowardly fashion, bullying the weak and helpless kid to tears.

Kids do that kind of thing because they are cowards by nature, which is why children need parents, teachers, and other adults to provide careful oversight. Once he had figured out the lay of the land in the classroom, my brother would then approach the defenseless kid and kindly and tenderly win his confidence and become his friend, his real friend, and his protector.

Once he won that kid’s trust, life for that defenseless kid suddenly changed. He no longer had to be afraid to go to school. He no longer had to be afraid of kids stealing his lunch money or taking his snacks from him. He no longer had to worry about someone taking his glasses, or intimidating him, much less threatening him. Why not? My brother, who was always the toughest kid in his class, let the bullies know that there was a new sheriff in town, and if they so much as looked crossways at his friend, they would be dealt with in a very painful way after school as they tried to make their way home.

His friend on the Fort Totten, ND Indian reservation, was Andy. Andy was the first of the friends my brother made and protected, but he would not by any means be the last. Then there were the twin brothers who lived down the street in Fort Lauderdale. These days the twins would be taught by Mr. Barbosa or some other teacher committed to special education needs. In those days, the twins were easy prey for the predators, until Greg was enrolled in Meadowbrook Elementary School. From then on, that nonsense was history. On the Warm Springs Indian Reservation, outside Madras, Oregon, it was a bespectacled skinny kid named Curtis, who became a big winner on the game show Jeopardy after becoming a Ph.D. microbiologist and one of the foremost research scientists in the United States.

These were some of the people my brother protected, but they were by no means Greg’s only friends. One classmate was named Willie, whose dad moved to Madras from South Central Los Angeles to increase the likelihood his children would survive to adulthood. Another friend, considerably bigger than my brother, was a wonderful athlete named Dick, who was from a very poor family. So what did Greg do? He brought Dick over to the house from time to time and fried up steaks for them to eat. After the steaks, they went down to the basement to shoot some pool.

Where did my brother pick up such admirable traits? From my grandfather? He sure didn’t get it from me. My best friend all through high school was thoroughly abused by his father without me ever picking up on the indications that anything was wrong in his home. I don’t know where my brother got what he had. However, I do know that both my grandfather and my brother were, in their way, putting into practice something that I want to impress upon, especially you men and boys who are here today.

If you have your Bible with you, turn to Genesis 4.9. When you find that verse in God’s Word, please stand for the reading of today’s text. However, before we read it, let me remind you of the context: God created the universe, and all that herein is in six literal days, including the first man, Adam. He then placed Adam in the Garden of Eden and created Eve, after which they disobeyed God and became sinners.

Following their spiritual separation from God and expulsion from the Garden of Eden, Eve gave birth to a son, Cain, and then another son named Abel. Of course, Adam and Eve had many children over the years. Later, as they were approaching manhood, or after they had reached manhood, Cain had a dispute with Abel and killed his little brother. He took the life of his brother and became the first manslayer. It is in the context of the slaying of his brother that we find our text: 

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” 

The answer, of course, is yes. Yes, Cain, you are your brother’s keeper. My message this morning will be an expansion of this responsibility of humanity to keep our brother: 

CONSIDER, FIRST, THE SAVIOR 

I might ordinarily end a sermon with the Savior as the highest and most noble example of being your brother’s keeper, building to a climax, and showing the Lord Jesus to be our wonderful example of a brother’s keeper, which He certainly is. However, I want to use the Savior as the model after which all else is patterned.

In the beginning, of course, the eternal Son of the living God was with His Father and the Spirit in the dim mist of eternity past, the Triune Godhead in joyful and loving communion. Excuse me for speaking in terms of it being a long time ago, but we time-bound creatures have no other way of relating to eternity, which is actually outside the limitations of time. Allow me to say that before the beginning, before God created the heaven and the earth (Genesis 1.1), before the Word who is God made everything that was made (John 1.3), and before He (which is to say Jesus Christ) created all things that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; things that were created by Him, and for Him (Colossians 1.16), He was in no way a man, and, therefore, had no obligations toward a nonexistent race. He is sovereign, doing what He chooses to do. However, He did choose to create mankind, Adam and then Eve, and He did then Himself become a man through the virgin birth, in fulfillment of Old Testament prophecy, when He was born of Mary in Bethlehem.[2]

By humbling Himself to be born into the human family through the virgin birth, the Lord Jesus Christ, the Second Person of the Triune Godhead, took upon Himself real and genuine humanity that was joined with His eternal deity in one Person, the God-Man. Now being a man, He assumed all the duties, obligations, and responsibilities that accompany membership in the human race. He went about doing good, attending to the genuine needs of others, and generally discharging His responsibility to be His brother’s keeper. However, He was His brother’s keeper to a degree not possible for other men, because He is a man who is also God. It was entirely a matter of grace, you understand, because He did not have to become a man in the second place, or to create man in the first place.

Recognizing that caveat, understand that the Lord Jesus Christ is His brother’s keeper in that He offers salvation full and free to all who are His brothers in the human race. He suffered the death of the cross as an atonement for sins, the Just for the unjust, that He might bring us to God. The invitation is extended to everyone in the human family to turn from their sins and to trust Him. Additionally, when someone comes to faith in Christ and is adopted into the family of God, the Lord Jesus Christ’s duty to keep His brothers comes into even sharper focus. Our Elder Brother in the household of God saves us from sins, saves us through our sins, and will someday save us from the presence of sins. Of course, He died on the cross, but He was then raised up on the third day. Then, wonderfully raised from the dead, He was gloriously exalted to His Father’s right hand on high. It will be from there that He will someday return to not only reclaim this old fallen world for Himself (since it is rightfully His) but to protect and deliver His brethren from those evil men who have rejected Him.

When all is said and done, when time shall be no more, and His own have been raised up incorruptible to spend eternity with Him, the Lord Jesus Christ will forever be shown to be and to have been the ultimate example of being His brother’s keeper. The only question, of course, is whether you will be His brother Who He keeps, protects, and provides for in countless ways. Or will you be His enemy who He avenges? 

CONSIDER, NEXT, ONE’S FAMILY 

Can we stipulate that among civilized individuals of goodwill, it is accepted that you take care of your own? This, in my opinion, is a reflection of our being created in God’s image and after His likeness. To be sure, the current push among the heathens for the government to provide everything, for the authorities to pay for everything, seriously eats into that age-old ethic of taking care of your own. However, except for those occasional people who refuse to step up and prepare themselves, who refuse to obtain a job and prepare while they are young to take of others when they are older, we know that being your brother’s keeper is a good thing, for both parties, the keeper and the kept.

Who does not realize that someday your parents are going to be old and will need looking after? Who does not recognize that sometimes catastrophes necessitate rearing your grandchildren? Who does not see the need of sometimes stepping up to adopt children who but for you have nothing?

Here is my thinking: Where would you be if your parents had not discharged their duty of being their brother’s keeper toward you? However, now that they are growing older and you have reached adulthood, you have no obligation to reciprocate and prepare yourself to take care of them? As well, you have no obligation of giving your sister a helping hand when she needs it or your brother? It is only you who deserves a helping hand, but you feel no responsibility to be the one offering a helping hand?

You see how it goes, do you not? Even the best prepared of us sometimes find ourselves in need of help from someone in the family. And that is what family is for. Remember the line from the old, old movie about the orphanage in which one orphan boy is carrying his little brother when he is asked if he can manage? He responds, “He ain’t heavy; he’s my brother.” Brother or not, sister or not, helping someone can be very difficult. However, it is what we do with family. Amen?

How about spiritual family? It is one thing to look after those you’ve known your whole life. It is another thing to look after those with whom you will spend eternity, brothers, and sisters in the family of God. Do you have any duty, obligation, or responsibility toward those who are, like you, blood-washed and blood-bought children of God? To the Christians in Rome, Paul wrote, 

“Be kindly affectioned one to another with brotherly love; in honour preferring one another.”[3] 

Remember what the Lord Jesus Christ said to His disciples, in John 13.35: 

“By this shall all men know that ye are my disciples, if ye have love one to another.” 

I remember the Christians in Mali looking after each other when everything fell apart. They starting looking after each other before everything fell apart, being the only Africans in Gao who intermarried, the dark-skinned with the light-skinned Africans. Christ made a difference when Mohammed did not. Christians in Nigeria are at present, looking after one another. The same is true in Ukraine, Nepal, Vietnam, and in other parts of the world where Christians are oppressed. Can you imagine Christians in the house Churches of China not looking after one another? I cannot. What if the slow economic crumble here in the USA resumes with a different president? What if the People’s Republic of California sees a sudden downturn? What will you do if a Christian you know who is not a blood relative loses a job, then a car, and then a place to live? Will you offer your Christian brother your spare bedroom, or your garage? And when that couple is in your home, will you make them feel like intruders or support and encourage them as welcome guests?

My wife and I had two families living with us during our first pastorate in Brawley and delighted we could do it. Discuss these things when you go home this afternoon. 

CONSIDER, THIRD, THE LOST 

I suppose the most appropriate example of being our brother’s keeper has to do with reaching the lost with the Gospel. The parable of the good Samaritan specifically recounts one man’s willingness to minister to the physical needs of a stranger. This was when his Jewish countrymen refused to lift a finger to aid him. The Savior’s intention with the parable was to identify who is your neighbor.[4]

Crucial to understanding the parable, and learning the lesson taught by the Savior as it applies to being your brother’s keeper, in my opinion, is what He said in Luke 10.33-34: 

33 ... and when he saw him, he had compassion on him,

34 And went to him.... 

“Here is the essence of being a neighbor: having the sensitivity to see a need and act to meet it.”[5] Yet, of course, some see such a person afar off and make sure they are not seen by him, so they don’t have to be their brother’s keeper.

I would urge you to apply the lesson of this parable, as the Lord does, to the greater need than one’s physical need, to the spiritual need. The key, of course, to being your brother’s keeper, especially if your brother is not a family member and is perhaps not even a Christian, is to have compassion on him in his lost condition and go to him, having the sensitivity to see his spiritual need and then act to meet it.

Do you think the Savior dealt with either the woman at the well or the woman taken in adultery because they were particularly endearing to Him? How about the rich young ruler, all impudent and self-deluded into thinking he had kept the Law and that he could work his way into heaven? Yet God’s Word tells us concerning this obnoxious young man, “Jesus beholding him loved him.”[6]

The point that I seek to make is the importance of a Christian seeing the lost as lost, loving the lost though they are lost, and having compassion for them to do something to reach them for Christ. What are you willing to do? What are you not willing to do? What do you actually do? 

CONSIDER, FINALLY, THE CHURCH 

The Church relationship is more meaningful than is natural brother to natural brother, natural sister to natural sister, and than even Christian brother to Christian brother. With respect to natural siblings, it must be kept in mind that natural brothers and sisters will be separated by physical death, bringing to an eternal end the relationship they once had with each other. However, the relationship of spiritual brothers, brothers, and sisters in Christ, are unarguably eternal relationships that will only be strengthened in the afterlife. Moreover, the relationship that exists with Christians who are part of the same body, who comprise what Paul said in First Corinthians 3.16 is a temple of God in which the Spirit of God was resident, in a way not found with Christians not in the same Church, merits serious consideration and reflection. Let me just say at this time that Church members collaborate in our Christian lives to serve God together, voluntarily choosing to yield a portion of our individuality so we can, like a threefold cord [that] is not quickly broken, accomplish far more for Christ in community than would ever be the case individually.[7] Church members occupy a situation in which Christian rewards can be earned.[8]

I could go on and on, but for the need as a pastor to address a problem that arises from time to time concerning being our brother’s keeper. A lost young man very typically lives an incredibly selfish life, in which he is the unconscious and ungrateful beneficiary of many other people’s generosity and good intentions. His food, his clothing, his schooling, his after school activities, the treats he is given, the love and affection that he receives, and receives much pleasure from, as well his friendships. He takes these things without any awareness of his responsibility to provide such things for others when the time and opportunity arises. For simplicity in storytelling, let me say that this young man is next invited to Church, again and again, hears the Gospel and eventually comes to Christ, and becomes a part of the Church.

Over time he begins to learn some things and finds that adjustments in life are appropriate. Education must be finished. Making a living becomes important. He begins to recognize that the Church ministry does not thrive on air alone but on the faithful giving of God’s people following the Word of God. Eventually, he begins to give, and someday he obeys God by tithing. So far, pretty much everything in his life is oriented toward self, even the part about meeting and marrying a wonderful Christian wife. Now, the acting out of the principle of being your brother’s keeper begins.

He takes his duties seriously to protect and provide for his wife and then his children. He grows, matures, and develops. He may even willingly do what he can to help out his folks or her folks if the need arises. That’s good. His understanding of being his brother’s keeper is developing, broadening in scope beyond his immediate situation. Years pass. The Christian has grown and matured. God has blessed in many ways, and he has done more than most to be helpful to his own family, his children, his wife’s family, and even those not blood related to him. He faithfully gives to the cause of Christ through the Church and supports missionary endeavors. In his mind, he is his brother’s keeper, and a subtle complacency creeps into his conduct. It comes to mind and then leaves his mind that someone in the Church has a problem.

It might be a physical problem with illness or injury or advanced age, or it might be a not so obvious piece of evidence suggesting serious financial difficulties. At any rate, because you have such a good wife who tends to many details for you, and because you have come a long way from your incredibly selfish youth, you let an opportunity pass to be your Christian brother’s keeper, your fellow Church member’s keeper. You just let it pass. Is it something you should assume the pastor will take care of? How about the deacons? Surely the deacons will tend to it.

Have you ever considered that deacons might have been selected in Acts chapter six precisely because so many in the early Church had failed to be their brother’s keeper (or should I say the keeper of the aged women, who were neglected in the daily ministration)?[9] May I suggest that the reason God providentially arranged for you to become aware of the problem is that you are the one He wants to address the problem? Therefore, the phone call should come from you. The house call should come from you. The flowers should come from you. The invitation to coffee should come from you. The $20 or $100 bill slipped discreetly into someone’s hand should come from you. 

This matter of you being your brother’s keeper is not limited to your blood relatives. It extends to your in-laws, coworkers, neighbors, to chance encounters along the way through life, to other Christians, and certainly to members of your Church. If we are learning anything at Calvary Road Baptist Church, we are learning that the western way of compartmentalizing things into this box for house, this box for work, this box for Church, and so forth, is not a Scriptural concept. Life is entirely interrelated, and everything overlaps with everything else.

So must it be in your life. You are your brother’s keeper. In every part of your life, you are your brother’s keeper. Your example and mentor is none other than the Lord Jesus Christ. However, no one can think of being his brother’s keeper so long as he maintains a selfish commitment to dodge responsibility and delay serious consideration of the Gospel. Your first concern should be for your soul.

Even then, should you come to Christ and demonstrate real growth and evidence of God’s grace in your life, you will be given opportunities to keep your brother. Therefore, whether it is blood kin, a neighbor, a coworker, an old high school buddy, an in-law, or a member of this Church ... do not shirk your duty, your obligation, your responsibility, and your high and holy privilege of keeping your brother.

It is a high and holy calling and is the best concise description of the Christian’s purpose in life. Be it your spouse, your child, your elders, your friends, your neighbors, your coworkers, your brothers and sisters in Christ, and most particularly others in this body of Christ; you are your brother’s keeper.

__________

[1] Def: A jarlike container to spit into; a cuspidor. Webster’s New Universal Unabridged Dictionary, (New York: Barnes & Noble Books, 1996), page 1752.

[2] Isaiah 7.14; 9.6-7; Micah 5.2; Luke 1.26-38; 2.1-20

[3] Romans 12.10

[4] Luke 10.25-37

[5] Darrell L. Bock, Luke Volume 2: 9:51-24:53 - ECNT, (Grand Rapids, MI: Baker Books, 2000), page 1032.

[6] Mark 10.21

[7] Ecclesiastes 4.12

[8] 1 Corinthians 3.11-15

[9] Acts 6.1

Would you like to contact Dr. Waldrip about this sermon? Please contact him by clicking on the link below. Please do not change the subject within your email message. Thank you.

Pastor@CalvaryRoadBaptist.Church